Chapter 9 - Caleb's Faithfulness
I. Introduction
A. Review - last week
1. Gibeonites deception (didn't call on the Lord)
2. Israelites defeat southern kingdoms
B. This week
1. Defeat of the northern kingdoms
2. Caleb's faithfulness and his reward
3. Israelites failure to follow through
4. How we mimic the Israelites
II. Defeat of the Northern Kingdoms
A. Joshua continues to follow God
B. Israelite armies conquer 5 allied kings of the northern territory
III. Caleb's Faithfulness and his Reward
A. Recall Caleb and Joshua were only two who originally said they could conquer the land (40 years prior)
B. God promised Caleb land for his steadfast faith (Numbers 14:24)
C. Caleb was 40 when he was sent in to spy out the land
D Israelites wandered for 38 years
E. Caleb now 85, thus it has taken them 7 years to conquer the land
F. Caleb again does as God commands, takes the land and wholly destroys the people
G. Caleb asks Joshua for land of Hebron. Joshua grants his request (Joshua 14: 6-15).
IV. Israelites Fail to Follow Through
A. God has commanded they drive out the current inhabitants of the land
B. Israelites instead let the people stay
1. Israelites wanted peace
2. Israelites wanted riches (defeated to pay tribute) (Joshua 16:10, 17:12-13)
C. Israelites stopped short of what they were called to do.
1. Had opportunity to fully participate in God's gifts, but instead chose the easy way
2. Based on the conditional portion of the covenant (which we've discussed before) the blessings stopped. Had received the unconditional gift of the land, but failed to follow through and get 'the whole enchilada'!
3. Read Deuteronomy 12:2-4,28
V. How We Mimic the Israelites
A. We, too fail to follow through on God's promises
B. We accept the unconditional portion of the covenent (eternal life simply by believing and accepting God's grace found in the redemption of Jesus the Christ)
C. Fail in accepting the conditional portion of the covenant
D. Like the Israelites all we want is earthly peace and earthly wealth
E. Holy Spirit lives in us, however we fail to seek the fruits of His presence
1. Read John 14:18
2. Read Galations 5:22-25
3. Read Luke 8:14-15
BIBLIOGRAPHY
(1) Joshua and the Flow of Biblical History, Frances Schaeffer, InterVarsity Press 1975
Saturday, March 26, 2011
Saturday, March 19, 2011
Joshua and the Flow of Biblical History - Ch. 8
Chapter 8 - The Gibeonites
I. Introduction
A. Recap - last week
B. The conquest continues
II. Recap - last week
A. Ch. 7 - Mt. Ebal & Gerizim
B. Blessings and Curses
III. The Conquest Continues
A. Lesson this week focuses on events found in Joshua Ch. 9 and 10.
B. Tale of alliances, deception, and oathes
C. 5 city-state kings unite in attempt to defeat Israelites
D. Gibeonites employ different strategy
1. realize God is on the side of the Israelites and they won't be defeated
2. deceive Israelites and get them to enter an Alliance
3. Israelites don't consult God and take an oath on His name
E. 5 city-state kings jointly attack Gibeonites
1. Gibeonites appeal to their Israelite allies
2. Joshua responds despite protests from the people
3. Save Gibeon but Gibeonites are forced into slavery serving the Israelites
F. 5 kings run away and hide in cave
1. Joshua commands his generals to trap the kings inside the cave
2. Joshua then commands them to attack city states
3. Each is destroyed
4. 5 kings then removed from the cave and killed
G. Life lessons
1. Not much to gather from this chapter
2. Author compares Rahab and Gibeonites
a. they came to believe in the Israelite God and struck bargains with the Israelites to avoid destruction
b. both integrated into the Israelite community
BIBLIOGRAPHY
(1) Joshua and the Flow of Biblical History, Frances Schaeffer, InterVarsity Press 1975
I. Introduction
A. Recap - last week
B. The conquest continues
II. Recap - last week
A. Ch. 7 - Mt. Ebal & Gerizim
B. Blessings and Curses
III. The Conquest Continues
A. Lesson this week focuses on events found in Joshua Ch. 9 and 10.
B. Tale of alliances, deception, and oathes
C. 5 city-state kings unite in attempt to defeat Israelites
D. Gibeonites employ different strategy
1. realize God is on the side of the Israelites and they won't be defeated
2. deceive Israelites and get them to enter an Alliance
3. Israelites don't consult God and take an oath on His name
E. 5 city-state kings jointly attack Gibeonites
1. Gibeonites appeal to their Israelite allies
2. Joshua responds despite protests from the people
3. Save Gibeon but Gibeonites are forced into slavery serving the Israelites
F. 5 kings run away and hide in cave
1. Joshua commands his generals to trap the kings inside the cave
2. Joshua then commands them to attack city states
3. Each is destroyed
4. 5 kings then removed from the cave and killed
G. Life lessons
1. Not much to gather from this chapter
2. Author compares Rahab and Gibeonites
a. they came to believe in the Israelite God and struck bargains with the Israelites to avoid destruction
b. both integrated into the Israelite community
BIBLIOGRAPHY
(1) Joshua and the Flow of Biblical History, Frances Schaeffer, InterVarsity Press 1975
Saturday, March 12, 2011
Joshua and the Flow of Biblical History - Ch. 7
Chapter 7 - Mount Ebal and Mount Gerizim
I. Introduction
A. Last week covered battles of Jericho and Ai
B. This week Israelites are on the move again, north to Shechem
C. Lesson this week revisits a theme we discussed a couple of weeks ago, the Unconditional Promise and Conditional Promise
II. Short Geography Lesson
A. Mt. Ebal and Mt. Gerizim about 20 miles northwest of Ai
B. Town of Shechem lies between the two mountains
C. Mt. Ebal is north of Mt. Gerizim
D. Only about 500 yards separate the two mountains at their bases
E. Mt. Ebal is 3,007 ft. high, Mt. Gerizim is 2,895 ft. high
F. Later in Jesus' time this is the land of the Samaritans
G. Today it is in the "Left Bank" and home to the Palestinians
III. The Altar on Mount Ebal
A. Read Deuteronomy 27:4-7,11-26
B. Read Joshua 8:33-35
C. God commanded Mt. Gerizim to be marked mountain of blessing and Mt. Ebal mountain of warning (place of the curse)
D. Altar built on Mt. Ebal - symbolized that people would sin and need to come to God's altar for forgiveness
E. Altar was built from uncut stones (world's first "green" construction project)
F. Rough, uncut stones were to remind Israelites that nothing they could do would justify them before God
G. Paul, in Romans, teaches that the Jews tradegies occurred because they kept trying to come to God through the works of the law (represented by Mt. Gerizim) rather than through the altar on Mt. Ebal
H. Read Romans 9:31-10:4
IV. Keeping God's Commands
A. Altar was on mount of cursing because salvation can not come by man's keeping the law.
B. Unconditional promise is represented by the altar on Mt. Ebal
C. By going (accepting) to the altar (Jesus) we receive benefit of God's grace. We can do nothing to earn it, must only be willing to acknowledge we are sinner's, repent at the altar, and accept God's limitless gift of grace.
D. Conditional promise is based on adherence to God's laws. To truly receive God's blessing we must not only accept his unconditional gift of grace but also commit to following His laws. In keeping His laws we are blessed.
E. Read Matthew 7:24-27
BIBLIOGRAPHY
(1) Joshua and the Flow of Biblical History, Frances Schaeffer, InterVarsity Press 1975
I. Introduction
A. Last week covered battles of Jericho and Ai
B. This week Israelites are on the move again, north to Shechem
C. Lesson this week revisits a theme we discussed a couple of weeks ago, the Unconditional Promise and Conditional Promise
II. Short Geography Lesson
A. Mt. Ebal and Mt. Gerizim about 20 miles northwest of Ai
B. Town of Shechem lies between the two mountains
C. Mt. Ebal is north of Mt. Gerizim
D. Only about 500 yards separate the two mountains at their bases
E. Mt. Ebal is 3,007 ft. high, Mt. Gerizim is 2,895 ft. high
F. Later in Jesus' time this is the land of the Samaritans
G. Today it is in the "Left Bank" and home to the Palestinians
III. The Altar on Mount Ebal
A. Read Deuteronomy 27:4-7,11-26
B. Read Joshua 8:33-35
C. God commanded Mt. Gerizim to be marked mountain of blessing and Mt. Ebal mountain of warning (place of the curse)
D. Altar built on Mt. Ebal - symbolized that people would sin and need to come to God's altar for forgiveness
E. Altar was built from uncut stones (world's first "green" construction project)
F. Rough, uncut stones were to remind Israelites that nothing they could do would justify them before God
G. Paul, in Romans, teaches that the Jews tradegies occurred because they kept trying to come to God through the works of the law (represented by Mt. Gerizim) rather than through the altar on Mt. Ebal
H. Read Romans 9:31-10:4
IV. Keeping God's Commands
A. Altar was on mount of cursing because salvation can not come by man's keeping the law.
B. Unconditional promise is represented by the altar on Mt. Ebal
C. By going (accepting) to the altar (Jesus) we receive benefit of God's grace. We can do nothing to earn it, must only be willing to acknowledge we are sinner's, repent at the altar, and accept God's limitless gift of grace.
D. Conditional promise is based on adherence to God's laws. To truly receive God's blessing we must not only accept his unconditional gift of grace but also commit to following His laws. In keeping His laws we are blessed.
E. Read Matthew 7:24-27
BIBLIOGRAPHY
(1) Joshua and the Flow of Biblical History, Frances Schaeffer, InterVarsity Press 1975
Saturday, March 5, 2011
Joshua and the Flow of Biblical History - Ch. 6
I'm back from my one week sabbatical. I'm sure everyone enjoyed the change of pace with Charlie leading you through Ch. 5 and its discussion on the two kinds of memorials. Jack is going to love the lesson this week, it's all about the battles of Jericho and Ai.
I. Ch. 6 - Jericho, Achan, and Ai (a story within a story)
A. Theme 1 - Military history and strategy
B. Theme 2 - God's Judgment
II. Military history and strategy
A. Schaeffer does good job of explaining topography of land
B. Explains similarity between God's strategy and strategy subsequent strategy employed by others through the ages.
C. Hills lie immediately west of Jordan river valley
D. Jericho strategic stronghold at base of hills
E. Ai was high in the hills and would allow Israelites to control surrounding area
F. Also focused on Israelites core strength - light infantry and negated Canaanite strength in chariots.
E. Three Phases to overall strategy
1. Establish bridge-head west of the Jordan
2. Gain a foothold in the mountains west of the river valley
3. Spread out from the secured base on the central ridge to widen the area of occupation for permanent settlement
III. Taking of Jericho
A. God's plan
1. Walk silently around city once each day for 6 days
2. City was small probably only covered about 7 acres
3. Front of the army would probably meet the back of the army as they completed their circuit (i.e, they would have the city surrounded)
4. On seventh day walk around seven times and shout at the sound of the trumpet at the conclusion of the seventh circuit
5. Walls would then fall down and the city would be violently overthrown
B. "Battles of the Bible Explanation"
1. After seeing Israelites walking around city once each day for 6 consectutive days Canaanites would become complacent
2. By seventh day they would be lulled into believing nothing was going to happen, then the Israelites would attack while the Canaanites' guard was down
IV. Battle for City of Ai
A. Did Israelites get cocky or did they have a flawed plan?
B. Battles of the Bible says it was probably both
1. Israelite scouting reports were overly optimistic - only need 3,000 men
2. Underestimated great strength inherent in ruins prepared as defensive positions
C. We'll find out in second half of the lesson the real reason the Israelites failed in their initial attempt to capture Ai
D. Israelites were routed, chased back down the hills, and lost 36 men
V. The Other Story - God's Judgment
A. The city shall be accursed (Joshua 6:17)
1. Hebrew word used means both "accursed" and "devoted" (i.e., given to God)
2. Joshua told to spare Rahab and her family but burn everything else to the ground
3. Nothing was to be taken, no food, no gold, no silver, nothing. The "first fruits" of their victory over the Canaanites was to go to God (Joshua 6:19)
B. Achan's Sin
1. One man from tribe of Judah, Achan disobeyed decree took gold, silver, and Babylonian garment
2. Easy to understand why Achan was tempted to take gold and silver, but why the Babylonian garment - in a word, prestige. Anything Babylonian stood for success and power, it was chic.
3. Achan's sin had two parts, simple theft and pride
4. However, he didn't just steal from anyone. He stole from God!
VI. The Principle of Judgment
A. Four steps
1. When we sin God knows - can't hide it
2. When we sin the blessing stops or slows
3. Judgment will follow - all sin has consequences
4. Turning from sin (repentence) leads to a resumption in the blessing
B. Principle is seen time and time again throughout Bible and our lives today
C. One individuals sin can impact blessing of entire community
1. Achan sinned - Israelites suffered defeat at Ai
2. Not sure its because God punishes all for sins of one but because sin can have unintended consequences. There can and will be "collateral damage".
VII. Other Tidbits from the Lesson
A. Sin always begins in the mind
1. Interestingly Schaeffer points out that the 10th and last commandment is "Do not covet"
2. However, coveting precedes every other sin. "Before we break any of the other nine, we have coveted internally something either of God's or of another person's."
B. Achan's theft of the Babylonian garment
1. Does it teach us to beware of grasping for affluence, for prestige, of trying to be a VIP?
2. When we serve the Lord what is our motive?
a. Do we do it out of love and generosity, wanting to give back in a small way to our God?
b. Or, do we sometimes do it for the recognition, or to stroke our ego?
BIBLIOGRAPHY
(1) Joshua and the Flow of Biblical History, Frances Schaeffer, InterVarsity Press 1975
(2) Battles of the Bible, Caim Herzog & Mordechan Gichon, Barnes & Noble Publishing 2006
I. Ch. 6 - Jericho, Achan, and Ai (a story within a story)
A. Theme 1 - Military history and strategy
B. Theme 2 - God's Judgment
II. Military history and strategy
A. Schaeffer does good job of explaining topography of land
B. Explains similarity between God's strategy and strategy subsequent strategy employed by others through the ages.
C. Hills lie immediately west of Jordan river valley
D. Jericho strategic stronghold at base of hills
E. Ai was high in the hills and would allow Israelites to control surrounding area
F. Also focused on Israelites core strength - light infantry and negated Canaanite strength in chariots.
E. Three Phases to overall strategy
1. Establish bridge-head west of the Jordan
2. Gain a foothold in the mountains west of the river valley
3. Spread out from the secured base on the central ridge to widen the area of occupation for permanent settlement
III. Taking of Jericho
A. God's plan
1. Walk silently around city once each day for 6 days
2. City was small probably only covered about 7 acres
3. Front of the army would probably meet the back of the army as they completed their circuit (i.e, they would have the city surrounded)
4. On seventh day walk around seven times and shout at the sound of the trumpet at the conclusion of the seventh circuit
5. Walls would then fall down and the city would be violently overthrown
B. "Battles of the Bible Explanation"
1. After seeing Israelites walking around city once each day for 6 consectutive days Canaanites would become complacent
2. By seventh day they would be lulled into believing nothing was going to happen, then the Israelites would attack while the Canaanites' guard was down
IV. Battle for City of Ai
A. Did Israelites get cocky or did they have a flawed plan?
B. Battles of the Bible says it was probably both
1. Israelite scouting reports were overly optimistic - only need 3,000 men
2. Underestimated great strength inherent in ruins prepared as defensive positions
C. We'll find out in second half of the lesson the real reason the Israelites failed in their initial attempt to capture Ai
D. Israelites were routed, chased back down the hills, and lost 36 men
V. The Other Story - God's Judgment
A. The city shall be accursed (Joshua 6:17)
1. Hebrew word used means both "accursed" and "devoted" (i.e., given to God)
2. Joshua told to spare Rahab and her family but burn everything else to the ground
3. Nothing was to be taken, no food, no gold, no silver, nothing. The "first fruits" of their victory over the Canaanites was to go to God (Joshua 6:19)
B. Achan's Sin
1. One man from tribe of Judah, Achan disobeyed decree took gold, silver, and Babylonian garment
2. Easy to understand why Achan was tempted to take gold and silver, but why the Babylonian garment - in a word, prestige. Anything Babylonian stood for success and power, it was chic.
3. Achan's sin had two parts, simple theft and pride
4. However, he didn't just steal from anyone. He stole from God!
VI. The Principle of Judgment
A. Four steps
1. When we sin God knows - can't hide it
2. When we sin the blessing stops or slows
3. Judgment will follow - all sin has consequences
4. Turning from sin (repentence) leads to a resumption in the blessing
B. Principle is seen time and time again throughout Bible and our lives today
C. One individuals sin can impact blessing of entire community
1. Achan sinned - Israelites suffered defeat at Ai
2. Not sure its because God punishes all for sins of one but because sin can have unintended consequences. There can and will be "collateral damage".
VII. Other Tidbits from the Lesson
A. Sin always begins in the mind
1. Interestingly Schaeffer points out that the 10th and last commandment is "Do not covet"
2. However, coveting precedes every other sin. "Before we break any of the other nine, we have coveted internally something either of God's or of another person's."
B. Achan's theft of the Babylonian garment
1. Does it teach us to beware of grasping for affluence, for prestige, of trying to be a VIP?
2. When we serve the Lord what is our motive?
a. Do we do it out of love and generosity, wanting to give back in a small way to our God?
b. Or, do we sometimes do it for the recognition, or to stroke our ego?
BIBLIOGRAPHY
(1) Joshua and the Flow of Biblical History, Frances Schaeffer, InterVarsity Press 1975
(2) Battles of the Bible, Caim Herzog & Mordechan Gichon, Barnes & Noble Publishing 2006
Saturday, February 19, 2011
Joshua and the Flow of Biblical History - Ch. 4
Chapter 4 - Rahab
I. Introduction
A. Recap last week - The Continuity of the Covenant
B. Rahab
II. Recap - The Continuity of the Covenant
A. Focused on the Israelite National Covenant
B. National Covenant comprised of two parts
1. National blessing - I will make thee a great nation
2. Land - give Israelites all of the land from the Euphrates to the great sea
C. Also spoke of the Spiritual Covenant or "blessing" - all the world would be blessed through Abraham
III. Rahab - It's all about Faith and Demonstrating Your Faith through Works
A. The Spies Perspective
1. Read Joshua 2:1
2. Why did the spies go to Rahab's house? Easy to get "lost" there.
3. What did the spies get from Rahab?
a. Shelter - a place to stay
b. Priceless information - Rahab told spies citizens of Jericho feared the Israelites (read Joshua 2:9-11)
3. How did the spies exhibit Faith?
a. Read Joshua 2:14
b. Told Rahab she would be spared when the Lord gave them the land, not if, but "when".
B. Rahab's Perspective
1. Read Joshua 2:12-21
2. Without a doubt Rahab was a harlot in a heathen land
3. That fact is central to lesson today.
4. Because of what she had heard and seen she came to believe in the one true God
a. Heard about Israelites crossing Red Sea, winning victories over Sihon and Og
b. Seen first-hand faith of the two spies - weren't tempted while in Rahab's house
5. Rahab was one of the first non-Jew recipients of the spiritual blessing.
6. Read Hebrews 11:31
C. The Scarlet Cord
1. Closely parallels the blood of the Passover lamb
2. Those within her house would not be harmed
D. Faith in Action
1. Bible expressly states Rahab expressed her faith through action
2. She did not leave Jericho with the spies. She stayed behind in Jericho, placing herself in great peril. Had to have had faith and believed that her new, true God would keep her safe.
3. This faith recognized by James (read James 2:21,25)
4. Rahab gives us a powerful example of how to live in faith surrounded by heathens
a. Schaeffer - "Though you and I have stepped from the kingdom of darkness into the kingdom of God's dear Son, we are still surrounded by a culture controlled by God's great enemy, Satan."
b. Schaeffer - "It is just plain stupid for a Christian not to expect spiritual warfare while he lives in enemy territory."
E. Rahab: Ancestor of Christ
1. Read Joshua 6:25
2. Rahab lived with the Jews for the rest of her life
3. She married a prince's son from the tribe of Judah
a. Read Numbers 7:12
b. Read Ruth 4:18-22
c. Read Matthew 1:4-6
F. Conclusion - may we have the Faith of Rahab as we live in a heathen land.
BIBLIOGRAPHY
(1) Joshua and the Flow of Biblical History, Frances Schaeffer, InterVarsity Press 1975
I. Introduction
A. Recap last week - The Continuity of the Covenant
B. Rahab
II. Recap - The Continuity of the Covenant
A. Focused on the Israelite National Covenant
B. National Covenant comprised of two parts
1. National blessing - I will make thee a great nation
2. Land - give Israelites all of the land from the Euphrates to the great sea
C. Also spoke of the Spiritual Covenant or "blessing" - all the world would be blessed through Abraham
III. Rahab - It's all about Faith and Demonstrating Your Faith through Works
A. The Spies Perspective
1. Read Joshua 2:1
2. Why did the spies go to Rahab's house? Easy to get "lost" there.
3. What did the spies get from Rahab?
a. Shelter - a place to stay
b. Priceless information - Rahab told spies citizens of Jericho feared the Israelites (read Joshua 2:9-11)
3. How did the spies exhibit Faith?
a. Read Joshua 2:14
b. Told Rahab she would be spared when the Lord gave them the land, not if, but "when".
B. Rahab's Perspective
1. Read Joshua 2:12-21
2. Without a doubt Rahab was a harlot in a heathen land
3. That fact is central to lesson today.
4. Because of what she had heard and seen she came to believe in the one true God
a. Heard about Israelites crossing Red Sea, winning victories over Sihon and Og
b. Seen first-hand faith of the two spies - weren't tempted while in Rahab's house
5. Rahab was one of the first non-Jew recipients of the spiritual blessing.
6. Read Hebrews 11:31
C. The Scarlet Cord
1. Closely parallels the blood of the Passover lamb
2. Those within her house would not be harmed
D. Faith in Action
1. Bible expressly states Rahab expressed her faith through action
2. She did not leave Jericho with the spies. She stayed behind in Jericho, placing herself in great peril. Had to have had faith and believed that her new, true God would keep her safe.
3. This faith recognized by James (read James 2:21,25)
4. Rahab gives us a powerful example of how to live in faith surrounded by heathens
a. Schaeffer - "Though you and I have stepped from the kingdom of darkness into the kingdom of God's dear Son, we are still surrounded by a culture controlled by God's great enemy, Satan."
b. Schaeffer - "It is just plain stupid for a Christian not to expect spiritual warfare while he lives in enemy territory."
E. Rahab: Ancestor of Christ
1. Read Joshua 6:25
2. Rahab lived with the Jews for the rest of her life
3. She married a prince's son from the tribe of Judah
a. Read Numbers 7:12
b. Read Ruth 4:18-22
c. Read Matthew 1:4-6
F. Conclusion - may we have the Faith of Rahab as we live in a heathen land.
BIBLIOGRAPHY
(1) Joshua and the Flow of Biblical History, Frances Schaeffer, InterVarsity Press 1975
Saturday, February 12, 2011
Joshua and the Flow of Biblical History - Ch. 3
Ch. 3 - The Continuity of the Covenant
I. Introduction
A. Recap Ch. 2 - The Three Changeless Factors
B. Ch. 3 - The Continuity of the Covenant
II. Ch. 2 - The Three Changeless Factors
A. The Written Book
B. The Power of God
C. The Supernatural Leader
III. Ch. 3 - The Continuity of the Convenant
A. Recalling the Abrahamic Covenant
1. Abrahamic Covenant first given in Genesis 12:1-3
2. Author then goes on to say that to fully understand this convenant we need to go back further to Adam & Eve.
a. Covenant of Grace first given after Adam & Eve rebel
b. Prior to rebellion Convenant was based on works, they were without sin so grace was not needed.
c. Read Genesis 3:15. Very confusing scripture and controversial scripture
i. Some including our author, claim "seed of woman" referenced in scripture is Jesus
ii. Others say 'hogwash', no messianic prophecy was intended.
iii. Bibliography contains one view of each.
d. Covenant of grace limited to believers (Seth, Shem, down to Abraham, Isaac, Jacob)
e. Non-believers, no covenant (Cain, Ham, Esau)
f. Specific Covenant God made to Abraham had two parts
i. First was a spiritual blessing - all the world would be blessed through Abraham (Jesus was Jewish by birth, Abraham was the first Jew)
ii. Second was a national blessing with two parts
- Make Israel a great nation
- A promise of land
B. The Spiritual Portion
1. Read Acts 3:22, 24-26. Peter addressing Jews - their covenant with God has two parts. Spiritual one must be accepted and can only be obtained by believing in Jesus, the Christ (Messiah).
2. Read Romans 4:16-17. Spiritual covenant conveys to all, Jew and Gentile alike.
C. The National Portion
1. Read I Chronicles 16:15-18.
2. Read Genesis 15:5-18
3. Read Genesis 17:2-8
D. The Promises Repeated
1. Get the sense God's chosen people needed constant reminding (not unlike ourselves today)
E. Was God Unjust
1. Read Deuteronomy 9:4-5.
2. God clearly indicating timing of his gift of land dependent upon judgement upon Canaanites.
3. Author points to several other examples of God's patience finally giving way to judgement.
i. Proverbial straw that broke the camel's back
ii. Or author's visual is a full cup of water finally spilling over with the addition of just one more drop.
4. Author's point is that we won't receive our spiritual blessing until God's cup of patience is spilled.
i. Read Luke 18:8.
ii. Read Romans 11:26-27.
iii. Read Luke 17:26-30.
BIBLIOGRAPHY
(1) Joshua and the Flow of Biblical History, Frances Schaeffer, InterVarsity Press 1975
(2) http://www.angelfire.com/nt/theology/gn03-15.html
(3) http://www.messiahtruth.com/gen315.html
I. Introduction
A. Recap Ch. 2 - The Three Changeless Factors
B. Ch. 3 - The Continuity of the Covenant
II. Ch. 2 - The Three Changeless Factors
A. The Written Book
B. The Power of God
C. The Supernatural Leader
III. Ch. 3 - The Continuity of the Convenant
A. Recalling the Abrahamic Covenant
1. Abrahamic Covenant first given in Genesis 12:1-3
2. Author then goes on to say that to fully understand this convenant we need to go back further to Adam & Eve.
a. Covenant of Grace first given after Adam & Eve rebel
b. Prior to rebellion Convenant was based on works, they were without sin so grace was not needed.
c. Read Genesis 3:15. Very confusing scripture and controversial scripture
i. Some including our author, claim "seed of woman" referenced in scripture is Jesus
ii. Others say 'hogwash', no messianic prophecy was intended.
iii. Bibliography contains one view of each.
d. Covenant of grace limited to believers (Seth, Shem, down to Abraham, Isaac, Jacob)
e. Non-believers, no covenant (Cain, Ham, Esau)
f. Specific Covenant God made to Abraham had two parts
i. First was a spiritual blessing - all the world would be blessed through Abraham (Jesus was Jewish by birth, Abraham was the first Jew)
ii. Second was a national blessing with two parts
- Make Israel a great nation
- A promise of land
B. The Spiritual Portion
1. Read Acts 3:22, 24-26. Peter addressing Jews - their covenant with God has two parts. Spiritual one must be accepted and can only be obtained by believing in Jesus, the Christ (Messiah).
2. Read Romans 4:16-17. Spiritual covenant conveys to all, Jew and Gentile alike.
C. The National Portion
1. Read I Chronicles 16:15-18.
2. Read Genesis 15:5-18
3. Read Genesis 17:2-8
D. The Promises Repeated
1. Get the sense God's chosen people needed constant reminding (not unlike ourselves today)
E. Was God Unjust
1. Read Deuteronomy 9:4-5.
2. God clearly indicating timing of his gift of land dependent upon judgement upon Canaanites.
3. Author points to several other examples of God's patience finally giving way to judgement.
i. Proverbial straw that broke the camel's back
ii. Or author's visual is a full cup of water finally spilling over with the addition of just one more drop.
4. Author's point is that we won't receive our spiritual blessing until God's cup of patience is spilled.
i. Read Luke 18:8.
ii. Read Romans 11:26-27.
iii. Read Luke 17:26-30.
BIBLIOGRAPHY
(1) Joshua and the Flow of Biblical History, Frances Schaeffer, InterVarsity Press 1975
(2) http://www.angelfire.com/nt/theology/gn03-15.html
(3) http://www.messiahtruth.com/gen315.html
Saturday, February 5, 2011
Joshua and the Flow of Biblical History - Ch. 2
I. Introduction
A. Recap Last Week - Joshua's Preparation
B. This Week - Three Changless Factors
II. Recap - Joshua's Preparation
A. God had a plan - Joshua was the heir apparent
B. In Israel's 40 years of wandering Joshua learned many things about both leading and about his God, Yahweh
1. God does not tolerate rebellion
2. True power comes from God
3. God is always immediately present
3. Sin amongst God's people is terrible
4. Merely using the name of God is not sufficient
5. God can and will guide
6. God's glory must come first
7. God doesn't follow man-made rules
8. A man of God must stand and trust God
9. God keeps His promises
10. True spiritual leadership comes from God
11. No one is indispensable, yet each person is unique and important
III. Three Changless Factors
A. One - The Written Book
1. Pentateuch - God directs Moses to write down the law
2. Read Deuteronomy 31:9
3. Schaeffer calls it "propositional, verbalized communication from God to man"
4. Book was to be accessible by the people - read Deuteronomy 31:9-13
5. God commands Joshua to read, talk, know, and follow the Book - read Joshua 1:1-8
a. "law not to depart from Joshua's mouth" - talk about the Word
b. "meditate on it day and night" - cognitive activity, think about it.
c. "observe to do all that is written therein" - follow it, do it!
6. Joshua's acceptance of the Book was the beginning of the Canon
7. Joshua, as he lead the people, had an objective standard - The Book
8. Today, we too, have an objective standard to follow - The Bible (it is changeless)
B. Two - The Power of God
1. Read Joshua 3:7-17, 4:14-18
2. God again demonstrates His power - power of God upon Moses now associated with Joshua
3. God also emphasized this point during the battle with the Amalakites
a. Moses held his staff high - Israelites prevailed
b. Moses grew tired and lowered staff - Amalakites prevailed
4. God is in charge, He has the power; yesterday, today, and tomorrow
C. Three - The Supernatural Leader
1. God is a being - alpha and the omega, without end
2. Continuity of a Person - Read Joshua 5:13-17; 6:2
3. At end of his life Moses spoke about this continuity - read Deuteronomy 31:2-8
D. Three Changless Factors Today
1. Continuity of authority in the Book - read 2 Peter 1:19-21, Revelation 22:18-19
2. Continuity of the power of God - read Matthew 28:18. God has been, is, and always will be in charge
3. Continuity in the Supernatural Leader - read Matthew 28:20
4. Conclusion - Schaeffer says "Each of the three great changeless factors that stood at such a crucial time as Joshua's, at the change from the Pentateuhal to the post-Pentateuhal period, continues unbroken. There are changes in history, but these three things go on without changing. We in our battles in this century have the same book, the same power, and the same leader."
BIBLIOGRAPHY:
(1) Joshua and the Flow of Biblical History, Frances A. Schaeffer, InterVarsity Press 1975
A. Recap Last Week - Joshua's Preparation
B. This Week - Three Changless Factors
II. Recap - Joshua's Preparation
A. God had a plan - Joshua was the heir apparent
B. In Israel's 40 years of wandering Joshua learned many things about both leading and about his God, Yahweh
1. God does not tolerate rebellion
2. True power comes from God
3. God is always immediately present
3. Sin amongst God's people is terrible
4. Merely using the name of God is not sufficient
5. God can and will guide
6. God's glory must come first
7. God doesn't follow man-made rules
8. A man of God must stand and trust God
9. God keeps His promises
10. True spiritual leadership comes from God
11. No one is indispensable, yet each person is unique and important
III. Three Changless Factors
A. One - The Written Book
1. Pentateuch - God directs Moses to write down the law
2. Read Deuteronomy 31:9
3. Schaeffer calls it "propositional, verbalized communication from God to man"
4. Book was to be accessible by the people - read Deuteronomy 31:9-13
5. God commands Joshua to read, talk, know, and follow the Book - read Joshua 1:1-8
a. "law not to depart from Joshua's mouth" - talk about the Word
b. "meditate on it day and night" - cognitive activity, think about it.
c. "observe to do all that is written therein" - follow it, do it!
6. Joshua's acceptance of the Book was the beginning of the Canon
7. Joshua, as he lead the people, had an objective standard - The Book
8. Today, we too, have an objective standard to follow - The Bible (it is changeless)
B. Two - The Power of God
1. Read Joshua 3:7-17, 4:14-18
2. God again demonstrates His power - power of God upon Moses now associated with Joshua
3. God also emphasized this point during the battle with the Amalakites
a. Moses held his staff high - Israelites prevailed
b. Moses grew tired and lowered staff - Amalakites prevailed
4. God is in charge, He has the power; yesterday, today, and tomorrow
C. Three - The Supernatural Leader
1. God is a being - alpha and the omega, without end
2. Continuity of a Person - Read Joshua 5:13-17; 6:2
3. At end of his life Moses spoke about this continuity - read Deuteronomy 31:2-8
D. Three Changless Factors Today
1. Continuity of authority in the Book - read 2 Peter 1:19-21, Revelation 22:18-19
2. Continuity of the power of God - read Matthew 28:18. God has been, is, and always will be in charge
3. Continuity in the Supernatural Leader - read Matthew 28:20
4. Conclusion - Schaeffer says "Each of the three great changeless factors that stood at such a crucial time as Joshua's, at the change from the Pentateuhal to the post-Pentateuhal period, continues unbroken. There are changes in history, but these three things go on without changing. We in our battles in this century have the same book, the same power, and the same leader."
BIBLIOGRAPHY:
(1) Joshua and the Flow of Biblical History, Frances A. Schaeffer, InterVarsity Press 1975
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